| Mitchell, Petitioner v. Helms, Respondent | ||||||
|---|---|---|---|---|---|---|
Supreme Court of the United States |
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| Argued December 1, 1999 Decided June 28, 2000 |
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| Full case name | Mitchell v. Helms | |||||
| Docket nos. | 98-1648 | |||||
| Holding | ||||||
| The court ruled that it was permissible for loans to be made to religious schools in this manner under Chapter 2 of the Education Consolidation and Improvement Act of 1981. | ||||||
| Court membership | ||||||
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| Case opinions | ||||||
| Majority | Thomas, joined by Rehnquist, Scalia, and Kennedy | |||||
| Concurrence | O'Connor, joined by Breyer | |||||
| Dissent | Souter, joined by Stevens, and Ginsburg | |||||
Mitchell v. Helms, 530 U.S. 793 (2000), was a decision by the Supreme Court of the United States that ruled it was permissible for loans to be made to religious schools under Chapter 2 of the Education Consolidation and Improvement Act of 1981.
Contents |
Chapter 2 of the Education Consolidation and Improvement Act of 1981 gave federal funds via state educational agencies to local educational agencies.[1] In turn, educational materials and equipment were lent to public and private elementary and secondary schools to implement "secular, neutral, and non ideological" programs.[2]
In an average year, about 30% of Chapter 2 funds spent in Jefferson Parish, Louisiana, were distributed to Catholic or religious private schools. Taxpayers filed suit, arguing that this violated the First Amendment's Establishment Clause.[3]
Lee Boothby, representing parents who opposed the aid program in Louisiana, said the issue at stake was "our historic commitment that taxpayers not be required to subsidize religious schools."[3]
The Court voted 6-3 and found that the program was Constitutional, and aid could be provided to religious schools. There was no majority opinion, only a plurality of 4, with 2 justices concurring in part.[4]
Mary Helms and other public school parents file suit alleging that Chapter 2, as applied in Jefferson Parish, violated the First Amendment's Establishment Clause. The District Court initially agreed, finding that Chapter 2 had the primary effect of advancing religion because the materials and equipment loaned to the Catholic schools were direct aid and that the schools were pervasively sectarian. However, after the presiding judge who made the initial ruling retired, the case was reviewed by a new judge, who reversed that decision. Thereafter, based on different precedent, the court upheld Chapter 2. In reversing, the Court of Appeals held Chapter 2 unconstitutional.[5]
The Court used the two relevant criteria of the Lemon Test to make a ruling:
The third criterion of the Lemon Test was held in Agostini v. Felton not to be relevant when considering distributing aid to religious schools. The Court ruled that the loans were acceptable because they did not represent a governmental indoctrination or advancement of religion. The loans were made in a nondiscriminatory and constitutional fashion to both secular and non-secular schools.[5]
| “ | Whether governmental aid to religious schools results in religious indoctrination ultimately depends on whether any indoctrination that occurs could reasonably be attributed to governmental action. | ” |
Since the loans were suitable for both religious and public schools, the government was not serving to advance religion.
This decision expressly overruled Meek v. Pittenger (1975), and Wolman v. Walter (1977), as those decisions conflicted with its chosen analysis in this case. Both of those cases invalidated aid in the form of instructional materials to sectarian schools.[3]
The decision that aid to religious groups can be made, as long as it advances some legitimate non-religious purpose and is granted in the same manner to non-religious groups. This would allow for the government financing of religious agendas on a massive scale.
Since this decision was a plurality rather than a majority decision, it has no authority as legal precedent. However, the opinions do point out where the verdict is likely to go. If the decision holds, as all religions are supported equally, it won't matter if religion is aided.